Episode 38: Thoughts on Revelation 20
Bible Prophecy Under the Microscope-Episode 38
Gary discusses Revelation 20 with his friend Robert Cruickshank at the recent Berean Bible Conference.
We are not told that “with the Lord one day is a thousand years.” Rather, “one day is as a thousand years.” Are dispensationalists willing to admit that the thousand years of Revelation 20 can be reduced to a single day, week, year, or generation? Will the plagues described in Revelation 18:8 take a thousand years to come? Did Jesus really mean that He would take three thousand years to rebuild the temple of His body (John 2:19)? Is Jesus still in Joseph of Arimathea’s tomb since three days really means three thousand years (Matt. 27:63)?
With all allowance for linguistic flexibility and comparative lengths of periods, it would be stretching language to the breaking point to make “shortly” mean several thousands of years. Such interpretations are only trifling with words, and the Word of God. The force of these words is decisive. The things that were to be shown in the visions were close at hand; they were to begin with the people to whom the book was written and not thousands of years in the future. God is His own interpreter and must be allowed to say what He means, and what God says in explanation of His own prophecies must be taken in its obvious meaning and regarded as authoritative.[1]
If the Bible can be interpreted so “soon” can mean “late,” and “near” can mean “distant,” and “shortly” can mean “delayed,” and vice versa, then the Bible can mean anything and nothing. Does God have two methods of measurement? When God says “love,” are we to read “hate?” Can we trust a God whose words can mean their opposite?

In this authoritative book, Gary DeMar clears the haze of “end-times” fever, shedding light on the most difficult and studied prophetic passages in the Bible, including Daniel 7:13-14; 9:24-27; Matt. 16:27-28; 24-25; Thess. 2; 2 Peter 3:3-13, and clearly explaining a host of other controversial topics.
Gary sits down with his friend Robert Cruickshank at the recent Berean Bible Conference. The two answer a listener question about Revelation 20, which is a very difficult chapter. However, as Gary points out, nearly every eschatological “system” assumes this chapter says much more than it actually does. Gary and Bob try to keep it real and biblical.
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[1] David S. Clark, The Message from Patmos: A Postmillennial Commentary on the Book of Revelation (Grand Rapids, MI: Baker Book House, 1989), 22-23.
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Source: https://americanvision.org/posts/episode-38-thoughts-on-revelation-20/
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Preterist “70ad gang” are a Christian version of flat earth. Like all religion they see what they want to see and a demonic spirit validates their claims. Do consider they are missing other factors worth exploring. Such as:
• Emperor Domitian (emperor from 81 to 96 AD) roman records show him dealing with John the Apostle and banishing him on patmos.
• Matthew 16:28 (taste death) Jesus resurrection was a spiritual event revealing the kingdom.
• The Son of Man has yet to come on the clouds of heaven, with power and great glory
• Luke 21:24 ends an early 70ad event (jews) and Luke 21:25 starts a late event (gentile).
• Jesus comes in the clouds rev1:7 and then comes to the earth rev 14:1
• The sun has yet to be darkened, and the moon not give its light; the stars have not fallen from the sky, or heavenly bodies been shaken
• Nation rising against nation, and kingdom against kingdom.
• The gospel of the kingdom being preached in the whole world
• Great distress, unequaled from the beginning of the world until now—and never to be equaled again.
• False messiahs and false prophets appearing to perform great signs and wonders
• People of the earth mourning when they see the Son of Man coming on the clouds of heaven.
• Jesus having two sheep pens.
• Jesus has yet to come as the lion of Judah
• If you want plain simple rationale then follow the Apostles own anticipation of His “coming”.
• Waiting for the coming of our Lord…